The streets are alive with the chants of
"Champion!" following the recent, historical triumph by the West
Indies in the 2016 ICC World Cup Finals against England. The West Indies team
members are champions once again, DJ Bravo is a champion, Gayle is a champion
and everyone in the region feels like a champion. Written by West Indian
all-rounder Dwayne Bravo, the song "Champion" has left no corner
untouched, taking the streets of Port-of-Spain by storm. The dance has become
even more potent, gaining global recognition for its simplicity in conjunction
with its West Indian flare.
West Indian Players from Trinidad Victory Motorcade
In hindsight, the virality of the song
is simply an outcome of its purpose. The aim of the song was not only to boost
pride among West Indian players but to recognize everyone who is a champion in
their own field or their own right. The song has a simple message, one that has
been
sent
before in song. So think about it....why do we as Caribbean people identify
with the song so well? What's the difference between "We are the
Champions" written and released by the British rock band Queen in 1977 and
"Champion" by Dwayne Bravo in 2016? The answer is provided by Bravo
is the song itself when he states that "we love soca and dancehall".
According to Leu (2000), soca was
developed in Trinidad during the mid 1970's as a
Photo by Brendon Taylor (Sangre Grande)
sub-genre of calypso music by
Lord Shorty who is more affectionately known as "the Father of Soca".
His experimentation with the fusion of Indian rhythms and calypso, lead him to
increase the tempo of the music and add a laid-back base line with Indian
percussion. The evolution of the calypso genre by Lord Shorty has evolved even
further in the modern era where soca has been divided into two categories which
are Power soca and Groovy soca. Again, the difference between the two types
lies in the tempo of the music. Power soca music is very fast, with tempos of
around 160 beats per minute. The music is largely instructional in nature where
singers opt to motivate crowds to respond through dance. Therefore, Power soca
music is largely music to jump, wave and "wine" to. In contrast,
Groovy soca is much slower in tempo, hovering at around 115 beats per minute.
This type of soca allows the audience to slowly dance and sway while giving the
artist an opportunity to address a wider range of topics in the song.
(Cazaubon, 2016 ) The song "Champion" is a prime of example of the
Groovy soca form, allowing the listener to sway and enjoy a dance.
Childe (1950) has stated that the
concept of a city "is notoriously hard to define". However, in the
context of Port-of-Spain and other cities of the Caribbean by extension, the
city is not only defined by a historical change in economic development but by
what we see and hear. From reggae or dancehall in Kingston, Jamaica to the
sounds of Zouk in Castries, St. Lucia, our indigenous forms of music are a
fundamental part of our experience when we walk the streets of urban spaces. Furthermore,
in the same way that calypso evolved over the years into soca as a living organism,
we as Caribbean societies are dynamic in nature. As the creators and
ambassadors of the music, we are defined by our music. Therefore, music in our
urban landscapes gives us a sense of place whether we choose to dance, move or
heads to the base or simply sing along. For individuals living in the Caribbean
diaspora, hearing these indigenous forms of music provides them with an
opportunity to identify with their respective homelands. We therefore believe
that our music is engraved in our DNA as a people; it is more than an industry
but a way of life!
References
Cazaubon,
Mantius. 2016. "What is Soca Music". Accessed April 2, 2016. http://www.streetdirectory.com/travel_guide/13132/entertainment/what_is_soca_music.html.
Childe,
V. Gordon. 1950. "The Urban Revolution". Town Planning Review 21 (1): 3:17. Liverpool University Press.
Leu,
Lorraine. 2000. "Raise Yuh Hand, Jump up and Get on Bad!": New
Developments in Soca Music in Trinidad". Latin American Music Review 21 (1): 45-58. http://www.jstor.org/stable/780413 http://www.jstor.org/stable/780413.
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